Yehezkiel 5:11
Konteks5:11 “Therefore, as surely as I live, says the sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare 1 you.
Yehezkiel 8:7-10
Konteks8:7 He brought me to the entrance of the court, and as I watched, I noticed a hole in the wall. 8:8 He said to me, “Son of man, dig into the wall.” So I dug into the wall and discovered a doorway.
8:9 He said to me, “Go in and see the evil abominations they are practicing here.” 8:10 So I went in and looked. I noticed every figure 2 of creeping thing and beast – detestable images 3 – and every idol of the house of Israel, engraved on the wall all around. 4
Yehezkiel 8:15-16
Konteks8:15 He said to me, “Do you see this, son of man? You will see even greater abominations than these!”
8:16 Then he brought me to the inner court of the Lord’s house. Right there 5 at the entrance to the Lord’s temple, between the porch and the altar, 6 were about twenty-five 7 men with their backs to the Lord’s temple, 8 facing east – they were worshiping the sun 9 toward the east!
[5:11] 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.
[8:10] 3 tn Heb “detestable.” The word is often used to describe the figures of foreign gods.
[8:10] 4 sn These engravings were prohibited in the Mosaic law (Deut 4:16-18).
[8:16] 5 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something.
[8:16] 6 sn The priests prayed to God between the porch and the altar on fast days (Joel 2:17). This is the location where Zechariah was murdered (Matt 23:35).
[8:16] 7 tc The LXX reads “twenty” instead of twenty-five, perhaps because of the association of the number twenty with the Mesopotamian sun god Shamash.
[8:16] tn Or “exactly twenty-five.”
[8:16] 8 sn The temple faced east.
[8:16] sn The worship of astral entities may have begun during the reign of Manasseh (2 Kgs 21:5).